This argument if supports, but only the first moment, when diving in the text of Augustin, we will see that such affirmation is insufficient for is test. From now we go to try to explain because this argument does not possess solid bases. Good, it is truth that stops Saint Augustin God is the creator of all the things that exist, but when creating the man, says Augustin, God it of the freedom of Choice, what Augustin calls: ' ' free-arbtrio' '. In view of that the man possesss freedom, it can choose between a thing and another one, that is, it can opt between making the good or the evil. Thus, he seems not to be God the creator of the evil, seno the proper man, therefore this possesss choice freedom. Valley to confer what Augustin says to follow: (…) ' ' true God who you not only created our souls, but also our bodies, and not only our souls and bodies, but still all the beings and all the things (…).
I raised me for your light the fact of in such a way to know to the certainty that he had a will as wise person who had a life. Therefore, when he wanted or he did not want a thing, he had the absolute certainty of that I was not another seno who I wanted or did not want, trying each time more than pecado' was the cause of mine there; '. (Augustin. 1973, P. 131). One of the things that Saint Augustin studied was very this question of the evil, therefore the degree of complexity of this question is great: However, as a perfect being could that created all good one for having admitted to the existence of the evil in its creation, that is, in the man. To try to understand is complication, we will see the following one.