First born revolutionary idea: to declare all the land owned by a gentleman with a tenant taking part made their wealth. Then began to develop the feudal relations of production. First, a revolutionary idea was born: through private ownership of means of production and wage labor to produce goods whose price will more than cover all the costs of their production. Then began to develop capitalist production relations. First born a revolutionary idea: by the dictatorship of the proletariat and the nationalization of all means of production distribute vital goods produced in accordance with the labor contribution to their production. Then the development of these relations show the fallacy of this idea. First born a revolutionary idea: the distribution of income in accordance with the labor input in their production can be organized through collective share ownership of the means of production, market economy and improving democratic forms of social organization.

Then implement this idea into practice will begin construction of the socialist relations of production. (6). Thus, the basis for social progress, as well as progress in general, is a progressive idea. Recall: there is nothing but matter. The idea, thought, consciousness – not less tangible effects than a bronze bust of a thinker.

(7). So, the theory of progress, where the driving force is a progressive idea, not an idealistic theory. The activities of the individual is defined by its consciousness, organizing this activity after the awareness generated needs and ways to satisfy it. But as far as ways to meet those needs that are generated by the social divisions (eg, path improving the system of distribution of wealth in society) – is aware of (open) these paths are no easier than to make discoveries in any other field of knowledge, where discoveries are made only as a rare exception in parallel several people, and usually one person, with the subsequent proliferation of open knowledge to the rest of society.