In the removed text of the book ' ' It was of the Capital' ' , of the historian Eric Hobsbawm. The heading of the chapter 13, ' ' The world burgus' ' , it could not be more opportune and revealing. The bourgeois society is shown as a world to the part, where the success of its members was shown for the clothes and houses always decorated with care. Where it was not only enough to belong to the bourgeoisie, it had that to mainly demonstrate this condition through clothes: ' ' a typical bourgeois! ' ' , he always used the certain clothes. Another form of demonstration of status was the bourgeois house, where he was impersonatied the ideal of happy and prosperous life. As a counterpoint to the other world of it are (that nor always the patriarch exerted the due one to be able), but inside of house in relation to the family exerted it uncosteded.
In some other clippings of the other world, made for the bourgeoisie, also were obeyed the same standard of performed with care decoration. Beauty means before everything, a merit for the bourgeois and what it differentiated, them as classroom falsifies. Others revelations say respect to the morality, mainly sexual used for the bourgeois, but not followed in the practical one. That ambiguous morality would be this? An extracted morality of ' ' He was vitoriana' ' , (phase of I fight of the Queen Victory, after the death of Albert prince). That it is characterized for an extremely rigid code of behavior. With the supervaluation of the chastity for young women, canine allegiance to the husband, perceives that this moral behavior value only for women. Being the men if to hold of hypocritical form as defenders of the moral, but that at the occult moments it left to exist.